It is basically an analogy in which our lives can be seen as "monasteries," places where God is loved and lived for and served.
Our call is to be in the world but not of the world. This is not a new or different idea; rather, it is an emphasizing, a kind of "underlining," of every Christian's call. The uniqueness of this emphasis is in its monastic imagery.
The word "cloister" speaks of total consecration. Those who enter a traditional physical cloister make a tangible break from the world. Compromise does not fit well in a cloister, nor does lukewarmness, nor does complacency. The cloistered life is absolute.
Christians living in the midst of the world are also called to live for God. But for us, the break is not so clean. The world is persistent in its tugs on the heart trying to live for God. We need support in our struggles to surrender our lives to God and to resist the world's allurements. This is where the imagery of the cloistered heart can be of help. "If the cloister is in a man's heart, it is immaterial whether the building is actually there. The cloister in a man's heart means only this: God and the soul." (from Warriors of God by Walter Nigg, NY, Alfred A. Knopf, 1959, p. 13)
Our cloister is not made of bricks and stones, but of God's holy will in which we can choose to live. The will of God can form for us a "cloister grille," through which we may view and respond to all people and all circumstances around us.
There is much more to this basic analogy, and you are invited to have a look at it. Click individual titles - along the top of this screen - for more information about each subject. Thank you for joining in this adventure, for the glory of Jesus Christ, our Lord!"The heart is the dwelling place where I am, where I live; according to the Semitic or Biblical expression, the heart is the place ‘to which I withdraw.’ The heart is our hidden center, beyond the grasp of our reason and of others; only the Spirit of God can fathom the human heart and know it fully. The heart is the place of decision..“ (Catechism of the Catholic Church # 2563)
"Thank God, there still remains one sanctuary, the sacredness of which no earthly power may violate… it is the sanctuary of the human heart. It needs no fixed place for its confines, no stated time for the opening of its gates, no particular hour of silence for its prayer. A thought, a word, a moment of reflection, and by faith and by love, the soul is within the blessed refuge, and the gates are closed on the confusion of life with all its noise and tumult. It is secure against the bitterness and the pain of persecution, or hardship or trial, or hurt of body, or wound of earthly pride, or failure of worldly ambition, for there she is inviolable, sacred, impregnable in the fortress of her own spirit. ‘Entering into solitude,’ we sometimes call the seeking of this sanctuary. But it is not entering into a lonely solitude. It is hearkening to the alluring accents and appeal of a Voice that will never, in time, be stilled, but will ever sound gently in the hearing of them that love: ‘come apart with Me and rest awhile!” (from The Living Pyx of Jesus, compiled by a Religious, Pelligrini and Co, Australia, 1941, p.101)
“Most beautiful of creatures, who desires so ardently to know the dwelling place of your Beloved in order to seek Him and be united with Him, you are yourself the refuge where He takes shelter, the dwelling place in which He hides Himself. Your Beloved, your Treasure, your one Hope is so close to you as to live within you." (St. John of the Cross, Spiritual Canticle)
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“You are the temple of the living God.” (2 Corinthians 6:16)
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“You are the temple of the living God.” (2 Corinthians 6:16)
"We may well tremble to think what sanctuaries we are, when the Blessed Sacrament is within us." (Frederick William Faber)
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When the idea of the Cloistered Heart first came to me, it was nothing more than a phrase. A wispy, vaporous daydream involving ivy shrouded hermitages and candlelit Gothic windows. I told no one about it, because I thought “The Cloistered Heart” sounded like the title of a romantic novel. A few years later, I admitted my reluctance (and the reason for it) to a nun friend. I thought I’d receive a smile in response, perhaps a bit of a chuckle.Instead, Sister looked at me solemnly and said "Nancy, that's not off the mark." God's call to us and our response, she explained, is the greatest romance the world has ever known.
One thing I knew, during the initial phase of daydreaming, was that monasteries of nuns or monks have special places not open to outsiders. I realized that these areas were called cloisters. It was enough information to get me started. “The whole idea of a cloistered heart,” I wrote during my earliest musings, “is that the part of me referred to as the ‘heart’ – meaning my spirit, who I really AM – should be detached from the world in its attachment to the Creator of the world."
So: what IS a cloistered heart? The analogy, which is multi-faceted by now, has three main parts:
The Monastery, which is the person’s own life. A monastery is a place consecrated to God, a place of prayer, a place where God is loved and lived for and served. Our lives can, and should, become every one of these.
The Enclosure, which is within the will of God. As a cloistered nun or monk lives within a specific area known as the cloister, we can make a specific choice to live within the will of God. We can actively embrace the boundaries of God’s will as these are revealed in Scripture and Church teaching.
The Grille, which is the will of God. As some monasteries have grillwork through which those in the cloister interact with the world outside, we can have spiritual “grillwork.” We can practice seeing and responding to every person and every situation through the will of God.
"I am a laywoman, married,” I wrote when this was just beginning, “yet I have a vocation to the cloister. Obviously I am not called to the physical enclosure; I am called, rather, to cloister my heart. The word 'cloister' speaks of total consecration. It seems that compromise would not fit well in a cloister, nor would lukewarmness, nor would complacency. The cloistered life is absolute."
I can now say, after twenty-plus years of living it, that the Cloistered Heart has helped me embrace my call to serve God as a woman, wife, mother, grandmother, writer, blogger, homemaker, friend. It has been a “fit” for the various situations I’ve encountered. The Cloistered Heart is analogy, but it’s much more than that. It is a way of life.
It is a way, for me, of participating in the greatest Romance the world has ever known.
